Tuesday, December 25, 2007

Jinnah ka asli Pakistan - kiya huwa?


Aaj Quaid-e-azam ka yaume-paidaish hai. Mera dil kerta hai aaj un logon ko yaad karun jin ki badaulat Jinnah ke banaye huwe Pakistan ka naam abhi tuk duniya ke naqse pe maujud hai. Ye woh log hain jinhon ne sach likha aur us Pakistan ka mafhoom zinda rakhne ki koshish ki jo Quaid-e-azam ka Pakistan tha, na'ke kisi fauji general ya Ziaul-haq ka islami Pakistan.

Faiz Ahmad Faiz, Habib Jalib, Eqbal Ahmad, Hamza Alvi, Dr. Mubarak Ali, Janab Tariq Ali, Ardeshir Cowasjee, Munnu Bhai (kuch naam) - ye woh log hain jinhon ne na sirf Pakistan bulke duniya main hur zulm ke khilaf awaz uthai aur musibatain jhelin. Ye log Zameer ke qedi hain. Inhon ne sachchai se apne sach ko likhne ki koshish ki.

Agar aap "History and Philosophy of Pakistan" ko sahi andaz main dekhna chahte hain to aap ko Prof. Hamza Alvi ka ye article zaroor parhna pare ga...


On Religion and Secularism in the making of Pakistan

"It was not until the mid-Forties, when the approach of independence began to look like a reality, that the landed magnates of Punjab realised, firstly, that they would not be given an Independent Punjab within the Commonwealth, which they wanted. Secondly they saw a mortal danger to their survival as a class, if independence came to the Punjab under the Indian National Congress. The Congress was fully committed to Land Reform, on which a Committee, presided over Pandit Nehru himself, had been working for some years. The Congress was fully committed to Land Reforms. For the survival of their class, the Punjabi feudals reckoned that Pakistan under the Muslim League was a workable alternative for them, the more so because they knew that if they joined the League, they would, in effect, take it over.They would control it. Mian Mumtaz Daulatana was amongst the first to see this and he joined the Muslim League in 1943. By 1945 virtually all of them had joined it except for a small misguided rump under Khizr Hayat Khan.

The situation in Sindh was similar to that of the Punjab. So by the time that independence came, the feudal landed magnates of Punjab and Sindh had taken over the Muslim League. No ideology except their concern forself-preservation was needed to draw them to the League. The Pakistan movement was not driven by any religious ideology. Many pirs in Punjab and Sindh were among the great landed magnates who opted for Pakistan. At their behest their mureeds celebrated the idea of Pakistan with gusto. From this a false impression has been taken by some scholars that it was the idea of Pakistan which had motivated them, whereas in truth what they were celebrating was the joy of their pir, when he joined the League and there by averted the threat of Congress land reforms."

Click here to read full article

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