Saturday, September 23, 2017

On sufism

"Sir! Sufism ki koi 'objective and easy definition' to ho gi?

"Haan! Bilkul hai - jo banda kisi dusre bande ke liye asani paida kare woh sufi hai!"

"To sir kiya Allah ko manne ki shart nahi"

"Mere bachhe! sufism ke raaste pe - eeqaan aur be-yaqini - La aur Ilaha - haan aur nahi - kaaba aur kalisaa - hast aur neest - emaan aur kufr -  ka pendulum chalta rehta hai. Aahista aahista gird saaf hoti jaati hai, us se ziyada ghabrana nahi chahiye - aur naa hi us pe dhiyan dena chahiye. Allah ko manne ki shart se ziyada baRi shart us ke bandoN ko nuqsan na paunchane ki hai. Bus yahi "objective and easy definition hai".

"to phir Sir! banda kiya kare?"

"Kuch na kare! mun band rakhe! - khamoshi sirf apni nahi, dusron ki bhi hazar balayain taalti hai - apne 'profession' ko ibadat samjh ker 'practice' kare - namaz, roze ke rituals ho jaaye to sone pe suhaga - aahista aahista - kaam, krodh, lobh, moh aur ahnkaar, bhaag jaate hain - pendulum ther jaata hai - darya saakit ho jaata hai - aur phir kisi raat - man-o-salwa aese utar aata hai, jese 'iqra' wali raat utra tha - jese shabe qadar wali raat hota hai - bus aik  'nanosecond' hai, jis main sab kuch ho jaata hai - qari khud quran ban jaata hai". 

Saari sufism is aik jumle main hai: "Aur Rehman ke bande to wo hain jo zameen par ahistagi se chalte hain aur jab jahil  unse  baat karte hain to woh kehte hain salam."

Paani pe chalne, hawa main uRne aur aag main jalne se baRa maujiza hai - Zameen pe aahista se chalna! - wahiN se noor ke saare chashme phootte hain"!

Tuesday, September 19, 2017

Life!

Following is the story of not an ordinary woman. I don't want to spoil your suspense while you read this story. It is such an actual event of one remarkable human Life and teaches us that sometimes, no matter how sad we are, we have to carry ourselves and keep moving - with nothing but just trust in Life itself. As Forrest Gump says, "My mama said Life is like a box of chocolates. You never know what you're going to get."

Indeed, Life is a fine balance!


The Week My Husband Left And My House Was Burgled......



Link: http://www.huffingtonpost.co.uk/dr-maryclaire-king/brca-marriage-testing_b_17908074.html

Monday, September 18, 2017

Insha Ji and Qateel Shifaii

When Insha ji wrote "Insha ji utho" - it became an instant hit and found popularity across the subcontinent when it was sung by Ustad Amanat Ali Khan


Less known is a poem written in reply by Qateel Shifaii - It's below (sung by Salman Alvi here)

یہ کس نے کہا تم کوچ کرو، باتیں نہ بناؤ انشا جی
یہ شہر تمہارا اپنا ہے، اسے چھوڑ نہ جاؤ انشا جی

جتنے بھی یہاں کے باسی ہیں، سب کے سب تم سے پیار کریں
کیا اِن سے بھی منہہ پھیروگے، یہ ظلم نہ ڈھاؤ انشا جی

کیا سوچ کے تم نے سینچی تھی، یہ کیسر کیاری چاہت کی
تم جن کو ہنسانے آئے تھے، اُن کو نہ رلاؤ انشا جی

تم لاکھ سیاحت کے ہو دھنی، اِک بات ہماری بھی مانو
کوئی جا کے جہاں سے آتا نہیں، اُس دیس نہ جاؤ انشا جی

بکھراتے ہو سونا حرفوں کا، تم چاندی جیسے کاغذ پر
پھر اِن میں اپنے زخموں کا، مت زہر ملاؤ انشا جی

اِک رات تو کیا وہ حشر تلک، رکھے گی کھُلا دروازے کو
کب لوٹ کے تم گھر آؤ گے، سجنی کو بتاؤ انشا جی


نہیں صرف “قتیل“ کی بات یہاں، کہیں “ساحر“ ہے کہیں “عالی“ ہے
تم اپنے پرانے یاروں سے، دامن نہ چھڑاؤ انشا جی

Sunday, September 17, 2017

Think!

"Jis kitab se insaan main sochne ki quwwat na aaye, woh gadhe pe ladha bojh hi hai"



Friday, September 15, 2017

On "wapas aana"

"Aesa kiya huwa ke aik dam se barah baras ki judaii (separation) yun khatam ho gai"?

"Bus jab us ne phone pe thaki hui awaz main ye kaha ke - bohat thak gaya hun, wapas aana chahta hun - to barah baras ki saari nafrataiN, kadurataiN aur shikayataiN aik dam se dam toR gaiN.
Tum aksar kehte ho na ke - ' Har kisi ko zindagi main aik van-vaas kaatna paRta hai' - bas yun samjho mera van-vaas 12 baras ka tha"!


Sunday, September 10, 2017

Plot Q1147

(woh jo buzurg kehte hain na: agar tumhari koi dua qabool nahi hui to samjho usi main tumhari bhlaii thi)

In 1998, there was an interesting movie made called "Sliding Doors". Storyline revolves around a girl who just get fired from her job and is now rushing to catch a train. And here you go! - movie bifurcates into two simultaneously running parts. In one, she catches the train before sliding door of train close - and in second, she misses the train as sliding door closes on her. (Trailer here)

So - many times in life things happen or they don't happen

Today, one of my friend who is very near and dear to me as he understands my psychological dyslexia, sends me a true story of a desi man, who accidentally won the biggest jackpot of UK's lottery - but then - life took an ugly turn.

"From an £18m win to an unmarked grave: How the life of Britain's first big lottery winner ended with divorce, a prostitute's love child and rejection by his community in a salutary tale for anyone who dreams of the jackpot.

Read yourself. (link).

As someone made an interesting comment at the end of the article: "People could have remembered him and sung his praises, (but) he was a weak man who succumbed to temptation and carnal desires.’

http://www.dailymail.co.uk/news/article-4866834/amp/From-18m-win-unmarked-grave.html

Thursday, September 07, 2017

The most important part of the body

(lately, It is getting hard to blog my own thoughts due to time constraint but indeed I am getting a lot of stuff which are better than my own writings. Another beautiful story I recieved)

My Father used to ask me what the most important part of the body is. Through the years I would take a guess at what I thought was the correct Answer.-

When I was younger, I thought sound was very important to us as humans, so I said, "My ears, Daddy." He said, "No. Many people are deaf. But you keep thinking about it and I will ask you again soon."

Several years passed before he asked me again. Since making my first attempt, I had contemplated the correct answer. So this time I told him, "Daddy, sight is very important to everybody, so it must be our eyes." He looked at me and told me, "You are learning fast, but the answer is not correct because there are many people who are blind."

Stumped again, I continued my quest for knowledge and over the years, Father asked me a couple more times and always his answer was, "No. But you are getting smarter every year, my child."

Then one year, my mother died. Everybody was hurt. Everybody was crying. My Father looked at me when it was our turn to say our final goodbye to my Mother. He asked me, "Do you know the most important body part yet, my dear?" I was shocked when he asked me this now.

I always thought this was a game between him and me. He saw the confusion on my face and told me, "This question is very important. It shows that you have really lived in your life. For every body part you gave me in the past, I have told you were wrong and I have given you an example why. But today is the day you need to learn this important lesson." He looked down at me and threw his head to my shoulder and hugged me. I saw his eyes well up with tears.

He said, "My dear, the most important body part is your shoulder."
I asked, "Is it because it holds up my head?"
He replied, "No, it is because it can hold the head of a friend or a loved one when they cry. Everybody needs a shoulder to cry on sometime in life, my dear. I only hope that you have enough love and friends that you will always have a shoulder to cry on when you need it."

Then and there I knew the most important body part is not a selfish one. It is made for others and not for yourself. It is sympathetic to the pain of others.

The origination of this letter is unknown, but it brings a blessing to everyone who passes it on. 

Tuesday, September 05, 2017

MuhabbatoN Ka Safar

Though following video of Amitabh is an ad. for a company but indeed it is beautiful!

Sunday, September 03, 2017

On Hafiz Jalandhri's "Krishan kanaiya"

I think following article is an important read for all the students of urdu literature.

When the man who wrote Pakistan's national anthem saw the divine in Hindu god Krishna

"...I want to share a very unique Urdu poem: Krishn Kanhaiya. This nazm is by Hafeez Jalandhari.
.... As its title suggests, Krishn Kanhaiya is a poem about the Hindu god Krishna. Today, the mere idea of a Muslim poet writing about a Hindu deity raises all sorts of emotions among different groups in South Asia: surprise, joy, curiosity, suspicion, anger.

 However, there is much more depth to Krishn Kanhaiya than meets the eye. This is no ordinary devotional poem. Jalandhari, ever a politically-minded thinker and writer, draws upon the mythology and persona of Krishna in order to produce a poem that is simultaneously devotional and political in nature..."

Link: https://www.dawn.com/news/1354704


Friday, September 01, 2017

Thursday, August 31, 2017

On Sahir and Amrita Pritam's love story

I think I read parts of following narration in Amrita Pritam's autobiography "Rasidi Ticket". Today is her birthday. She was  born  on August 31 1919 in Gujranwala, Pakistan and died on October 31 2005 in Delhi. Someone forward following article.


Sahir happened to ask Amrita, ‘Why don’t the two of us go and live in China?’
Amrita, puzzled by Sahir’s sudden suggestion of moving to China, sought an immediate explanation. ‘What will we do living in China?’
‘We shall write poetry,’ replied Sahir, rather vaguely.
Amrita shot back, ‘We can write poetry here without going to China.’
‘Yes we can, but if we go to China we will never come back,’ said Sahir.
It was, as Amrita told Uma, Sahir’s idea of proposing a lifetime together with her.
Amrita met Sahir sometime around 1944 in Preet Nagar, a village between Lahore and Amritsar. She was at this time married to Pritam Singh, who was an editor, but theirs was not the best of marriages. Amrita, in her mid-twenties at the time, had come to Preet Nagar to attend a mushaira which was being attended by Punjabi and Urdu poets. It was here that she saw and heard Sahir for the first time. She was immediately smitten by him. ‘I do not know whether it was the magic of his words or his silent gaze, but I was captivated by him,’ writes Amrita of the moment.
The mushaira ended only after midnight following which the guests bid goodbye to each other. The next morning they were supposed to go to the neighbouring township of Lopoki, from where a bus had been organized to take them back to Lahore.
However, the following morning they discovered that it had rained the previous night and the road they had to take to reach Lopoki had been rendered slippery and hazardous. Apparently, the sky had turned cloudy during the mushaira itself and it had started drizzling by the time the mushaira had drawn to a close. Amrita saw the hand of fate in all of this as she recalls, ‘Now, when I look back on that night, I can say that destiny had sown the seed of love in my heart which the rain nurtured.’
Desperate to go to Lopoki, the guests made their way ahead cautiously. It was in these circumstances that Amrita experienced her love blossoming for Sahir. She writes:
Walking at some distance from Sahir, I noticed that where his shadow was falling on the ground, I was being engulfed by it entirely. At that time I didn’t know I would spend so many years of my life in his shadow or that at times I would get tired and seek solace in my own words. These poems were written in Sahir’s love, but I never revealed the inspiration behind them publicly.
Over the course of attending several such mushairas, the acquaintance between the two grew into a mutual affection. It was by all reckoning a most unusual relationship. The two hardly ever spoke to each other, preferring instead to let silence define their association. ‘There were two obstacles between us – one of silence, which remained forever. And the other was language. I wrote poetry in Punjabi, Sahir in Urdu.’
‘Smoking gave me the feeling that he was close to me’
Even in her autobiography, Raseedi Tikkat (Revenue Stamp), Amrita writes of the eloquent silence that characterized their relationship:
When Sahir would come to meet me in Lahore, it was as if an extension of my silence had occupied the adjacent chair and then gone away . . .
He would quietly smoke his cigarettes, putting out each after having finished only half of it. He would then light a new cigarette. After he would leave, the room would be full of his unfinished cigarettes . . .
I would keep these remaining cigarettes carefully in the cupboard after he left. I would only light them while sitting alone by myself. When I would hold one of these cigarettes between my fingers, I would feel as if I was touching his hands . . .
This is how I took to smoking. Smoking gave me the feeling that he was close to me. ...........................................................................
He appeared, each time, like a genie in the smoke emanating from the cigarette.
She also gives Sahir’s side of the story. ‘Sahir also told me, much later in life, “When both of us were in Lahore, I would often come close to your house and stand at the corner where I would sometimes buy a paan, or light a cigarette or hold a glass of soda in my hand. I would stand there for hours together watching that window of your house which opened towards the street.”’
Then, when the country was partitioned, Amrita moved with her husband and eventually settled down in Delhi. Sahir, as we already know, had established himself in Bombay a few years after Partition.
Amrita hit upon a novel idea to bridge the geographical distance between the two. She began to include her experiences with Sahir in her literary endeavours. His character featured prominently in the anthology of poems ‘Ik si Anita’ (A Girl Named Anita), the novel ‘Dilli Diyaa Galiyaan’ (The Bylanes of Delhi) and the collection of short stories ‘Aakhari Khat’ (Final Letter). Her poem ‘Sunehray’ (Messages), which fetched her the Sahitya Akademi Award in 1956, was also written for Sahir.
An interesting anecdote regarding their relationship can be found in the short story ‘Aakhari Khat’ in the eponymous collection. It was in the year 1955 that the weekly Urdu magazine Aayeena was launched from Delhi. When Aayeena requested Amrita to write a story for them, she decided to use the publication as a conduit to get through to Sahir. She wrote of her first meeting with Sahir in the form of a story and called it ‘Aakhari Khat’… Yet, many days passed with no response from Sahir.
Then, one day, Amrita ran into him. And he said: ‘When I read “Aakhari Khat”, I was so delighted that I wanted to take the magazine to each of my friends and tell them – look this has been written for me, but I decided to keep quiet. I thought if I told friends like Khwaja Ahmad Abbas and Krishan Chander, they would chide me and threaten to take me to the asylum.’
It is indeed a travesty that the relationship between Amrita and Sahir, two doyens of literature, couldn’t mature into anything more substantial, something that mirrored their beautiful individual contributions to prose and poetry. Yet, it is probably with Amrita that Sahir came closest, at least in his mind, to a long-term relationship, as revealed in a telling conversation he had with his mother.
‘Maaji, yeh Amrita thi, janti ho na? Yeh aapki bahu bhi bann sakti thi,’ (Mother, that was Amrita. She could have become your daughter-in-law) Sahir is said to have told his mother in reference to Amrita once while they were in Delhi with some of Sahir’s friends.

Link: 
http://thereel.scroll.in/819201/the-unspoken-passion-of-sahir-ludhianvi-and-amrita-pritam

Saturday, August 26, 2017

On ultra-short stories

"Agar bachpan ka woh waqt phir se laut aaye jab hum jungle main jaya kerte the to kiya karoge?"

"Main bapu ki kaati hui lakRian phir jungle main bhool aaun ga"!


Wednesday, August 23, 2017

Thriving or Surviving?

Last week, I had to travel for a work. Although, I gave up on self-help type books but was unable to find any other book so picked Matthew Kelly's "The seven Level of Intimacy" for airline read. (here). Overall, it is a very mediocre book, but one section of this book was relatively out of box, and talks about the value of 'discipline' in life. He equates discipline as a basic building block of integrity, honesty and commitment. Just a quote: "Freedom is not the ability to do whatever you want. Freedom is the strength of character to do what is good, noble, and right. Freedom is the ability to choose and celebrate the-best-version-of-yourself in every moment. Freedom without discipline is impossible".

He asked an interesting question: "Are you thriving? Or are you just surviving?"

Saturday, August 19, 2017

Samosa, Ribbon aur Beizzati

(shared by a colleague on dinner table)

"Hum jab school jaate to Amma gin ke roz chaar aane deti jis se hum canteen se koi cheez kha lete. Har jumme ko amma hume aath aane deti ke aik samosa aath aane ka milta. Main woh paise bacha leti. Un paiso ko bacha ker main ne baalon main lagane wali aik achi si ribbon khareed li - jise daadi ne apne haaton se kuch aur taanke laga ker aur khubsurat bana diya. Main roz use pahen ker school jaati.

Aik din PT ke baad main ne ribbon apne baste main rakhi - aur woh chori ho gai. Do din baad main ne woh ribbon aik aur laRki ke baalon main dekhi. Ghar ja ker daadi se kaha: "Daadi meri ribbon jis larki ne li hai, kal main us se bahut laraii karun gi. Daadi ne jawab diya: "Dekho! usey akele mein jo chahey keh lena magar sab ke saamne uski beizzati na kerna. Kisi bhi insaan ki izzat tumhari ribbon se ziyada qeemti hai".

Dadi ki baat choti si thi - magar yaad reh gai - ke kisi bhi insaan ki izzat bohat bari cheez hoti hai

Friday, August 18, 2017

Wisdom of Queen Sheba

I was not much aware of Queen Sheba and her fertile Kingdom until I visited Fernbank Museum of Natural History at Atlanta for my daughter's school project. On one of our previous post on movie "Dunkirk", saugoree uncle mentioned her wisdom on war. (His blog post here).

I need to be honest to say that I never paid attention to the depth of the story of Queen Sheba and King Solomon. It has been described in most abrahamic religions. Uncle pointed out an extremely important part of the story with reference to Surah Al-namal (chapter of Ants # 27).

When she was challenged by King Solomon for war - and as her ministers said that we are strong to take them on, She wisely said: "Indeed kings - when they enter a city, they ruin it and render the honored of its people humbled. And thus do they do. But indeed, I will send to them a gift and see with what (reply) the messengers will return. (ayat #34,35)"

It is so true. Every time a king or an aggressor invade a country or a city - they do nothing but loot, plunder and destroy the pride and respect of its culture and people.

(It reminded me of poem of Hasan Abidi Halaku ab jo tum Baghdad aao ge (here). 
I did loose english translation of poem Halaku when you will come to Baghdad (here)

Sunday, August 13, 2017

Red Lipstick of Hope

I read this article 2-3 years ago. Today again I got a forward. It's from Bollywood actress Twinkle Khanna. It is so beautiful.

"My grandmother is 77. She has perfectly coloured hair with not a root in sight, her nails artfully manicured and her clothes always immaculate. I tease her about her interest in all these superficial things and she exclaims that I, in my dal-stained jeans, have always been a total disgrace to the family. Every Friday, she goes to do her prayers in the prettiest cotton saris with a string of pearls around her neck. 

What is so extraordinary about her story, you may wonder? She is a woman who has seen three out of her four children die before her very eyes. 

Sometimes I think the tiny joy she gets from her little indulgences is what keeps her going and distracts her from the anguish she must have gone through seeing what she has.

.......... I go to visit a family friend in the hospital. She has been dealing with cancer for a while now and though she is lucky to have tremendous family support, only she knows what it is like to deal with fear and pain on a daily basis. She is sitting on her hospital bed in her pajamas, with a turban jauntily perched on her head. And on her lips, she is wearing the brightest, happiest red lipstick. When I ask her about it, she says that whenever she feels low and run down, she puts on her lipstick and it just cheers her up tremendously. 

A pretty dress, a new haircut, a string of pearls are all trivial material things that should not matter because they have nothing to do with our inner self, but we forget that our physical form is strongly connected to our identity. It is how we interact with the world around us. 

When my family friend puts on her red lipstick, she is telling the world that she still has hope. Sometimes, the only thing you have left is hope. Hope that every tomorrow hurts a little less than yesterday."

Full article link here

Friday, August 11, 2017

Beqaabu Truck

(This short story is from Alok Bakshi blog. I liked this story as on first read it's appear to be a very simple story - but on second thought - there is an interesting hidden expression)

You can read this story in Roman and Hindi Script here

ek gaaRi me sawaar do dost Uttarakhand soobe me kahiN ja rahe the. din ka samay hone ke bawajood raasta sunsaan tha aur chuNki khaRi chaRhai thi lihaaza driver dheere-dheere gaaRi aage baRha raha tha. 

pahaRi saRke aam taur par tang hoti haiN aur jis waqt yeh waqya hua us waqt bila-shubah aaj ke muqable badtar haalat me rahi hoNgi. gaaRiyaaN ba-mushkil hi ek dusre se aage nikal paati hain aur agar samne se gaaRi aa jaye to aksar kisi ek ko pichche haTna paRta hai. raaste par safar khatre se khali bhi nahiN hota kyonki amooman saRak ke ek taraf gehri khaai hoti hai aur dusri taraf chaTTaneN. Aapko jagah jagah aagah karte ishtihaar dikh jaayenge: “Saavdhani haTi, durghaTna ghaTi.” 

 ba-har-haal gaaRi me baiThe dono dost aapsi baatcheet me hi mashghool the ki yakayak saamne tez raftaar se ek truck aate hue dikhai deta hai. dono Dar gaye lekin Driver ne aqalmandi dikhate hue saRak ke kinaare gaDDe me gaaRi rok di. Truck bina apni raftaar kam kiye aaya aur nikal gaya. dono dostoN ne chain ki saans li aur aapas me baate karne lag gaye ki yeh truck zaroor kisi na kisi din haadse ka shikaar hoga! 

chuNki raasta ghumaav-daar tha is liye truck ekdam nazroN se ojhal ho gaya. lekin agar aap pahaRi raaste me unchai par khaRe hain to niche jaate raaste ke hissoN ko dekh sakte hain. ittefaqan dono ne gaaRi chalani shuru nahiN ki thi aur unka dhyaan niche jaati saRak par hi tha. unhone ghaur kiya ki Truck ka kuchch ata-pata nahin hai, vo bich raaste se hi kahiN ghaib ho gaya hai. Dar ke maare ki kahin Truck khai me hi na gir gaya ho, wo wapas muRe aur idhar-udhar dekhne lag gaye. lekin Truck ka kuchch pata nahin chalaa. 

 paas me hi police ki chowki thi. dono udhar gaye aur ghabraate hue pura qissa sunaaya. unki baat sunke pehle to hawaldaar unko aise ghoor kar dekhta hai jaise use unki baat par yaqeen na ho raha ho. Phir kehta hai: “Bhagwaan ka shukr banaaye ki aap baal baal bach gaye. is Truck ke khauf me rehte hain yahaN ke log! agar Driver ehtiyaat na barat raha ho, to musafir iski wajah se haadse ka shikaar ho jaate hain. nahiN to yeh Bhagwaan jaane kahaN ghaib ho jata hai. yeh Truck kiska hai, ise kaun chalaata hai, kidhar se kidhar jaata hai — koi nahiN jaanta. khair aap khud ko khush-qismat samjhe jo iski chapeT me nahiN aaye. 

 wo din aur aaj ka din, us waqye ke baad dono ne kabhi us saRak ki taraf rukh nahiN kiya!

Monday, August 07, 2017

Dunkirk

I watched this second world war movie Dunkirk. In childhood, I was a huge fan of second world war movies (naturally the favorite is 'Where Eagles Dare'). After long time I watched a 2nd WW flick, and it led me to think that, how a war changes a human at personal level. As at one point in the movie, a rescuer said to his son about a survivor: "He is not himself,  and will never be the same". While working in USA, I have met many war veterans, and trust me, many though came back alive but their souls were lost.

This movie is unique in the sense that instead of glorifying win on forefronts, it portrays the agony and pain of a struggling force. I doubt, war ever brings prosperity to either side.

Sahir Ludhianvi famously said in his poem (full poem in Roman and Nastaliq here)

جنگ تو خود ہی ايک مسئلہ ہے
جنگ کيا مسئلوں کا حل دے گی

Good night!

Trailer  https://youtu.be/F-eMt3SrfFU