Thursday, December 21, 2017

Silsila

Jab main USA main residency dhoondh raha tha - aik waqt aesa aaya ke mujhe dostoN se udhar lene paR gaye. Aik dost ne 300 dollars diye. 

Main ne kaha: "Residency milte hi lauta dun ga".
Us ne kaha: "Jis ke hain us ko de dena"
Main ne kaha: "Kiya matlab? ye paise tumhare nahi? to phir kis ke hain?"

Us ne zor ka qehqaha lagaya aur kaha: "Pata nahi aage kis ke hain".
Main ne kaha: "Yaar pehli na bujhao. Seedhi tarah batao".

Us ne kaha: "Bhai! main jab USA aaya to kisi se qarz liya tha. Us ne kaha tha. Aage lauta dena, matlab jab kisi ko zaroorat ho to aage help ker dena. Tum bhi yahi kerna. Jab residency mil jaaye to aage kisi aur ko ye 300 dollars de dena."

Ye baat mujhe hamesha yaad rahi. Mera jawab bhi aksar yahi hota hai: "Aage lauta dena"!

Saturday, December 16, 2017

Beyond 'Cheeni Kum' - 2

(When a blog is written over the years, it is interesting that many stories come back to haunt. About 3-4 years ago, I blogged an account of my one classmate from the UK who married a man 30 years older. Last week, I was in London and learned the second part of her ordeal. You may read the previous post here ).

"2 weeks ago, he died!

And now I realize how rude and nasty my attitude was to him as he struggled to keep himself together. Looking back, I fall in love with him as he was a remarkably accomplished and handsome man - a deadly combination. He was an extraordinarily literate and an educated man. I fall for his intelligence. But we lived two generations apart.

A woman's tragedy is that she wants a mature man like her father but boyish like her brother. And, if she cannot soothe her two poles apart from extreme desires - she suffers a lifelong agony. Trust me, doc! Most women suffer this agony. Some women are just good at hiding it - and some cheat - and some are good at manipulating mens' around. And, I cried in my bedroom. I wish the law prohibits older men from marrying a younger woman - for their own sake!

Now, as he is gone - and I go over his colossal collection of books, his records and fondness of classical Indian music and his writings, letters of his students, plaques, accolades, awards, and awards - I am afraid to think that I expedite his death. A man needs a woman to take care of him from childhood to old age, and she puts price tags on it for her desires. I was so veiled by my desires that I failed him. I was not even home when he died that evening. My soul shudders even to think that he died helplessly. We don't even know what killed him? a low blood sugar or a heart attack.

 Doc! A woman is a complicated creature, and even the most intelligent ones - like him - cannot vibrate with her. A woman with intense emotions is the most lethal one. I advise you to have a relatively simple one!"

*

Thursday, December 14, 2017

Bystander Effect

I was preparing for FLEX (Federal Licensing Exam) during my residency. In the library, I found other residents preparing for the same exam. We used to go to nearby 'Seattle's Best Coffee" to take our break from tedious medical subjects. We had one brilliant resident from Argentina, full of nationalism and Argentinian pride. I admired his strong association with his culture and country.

One day, we were discussing the best definition of "humanity." We all had our ideas. My Argentinian friend had the most unique definition. He said: "If you can defy the bystander effect and jump to the gun to help another human being, you have a humanitarian trait. Delay due to bystander effect takes away the soul of humanity".

We all looked at his face with the same question: "What is the bystander effect?"

He explained: "When a person, group, community or a whole country is in crisis, and you delay to initiate your part of help - in the hope/anticipation that someone else will do it - you are having a bystander effect."

It is now almost 20 years since the above conversation. Today, when I read newspapers and learn about the miseries of people worldwide every day, I question myself - Am I in bystander effect? - What is my responsibility irrespective of what others do?

Not an easy world to live in unless you have a callous apathy toward others.

*

Thursday, December 07, 2017

Boondi ke laddu

"Tumhari mithai agar gulab jamun hai, to meri boondi ke laddu".

"Boondi ke laddu - naaaa!!  - Boondi ke laddu? seriously?"

" Bhai! hum lyallpur main rehte the. Mere abbu aik mill mazdoor the. Har mahine ki pehli taarikh ko jab abbu ko paise milte to woh aate hue boondi ke laddu le aate. BarsoN ye silsila chalta raha. Hamari zindagioN main boondi ke laddu aur pehli taarikh lazim-o-malzoom ho gaye.

.........Mere liye boondi ke laddu sirf laddu nahi, bulke aik poora maazi hai, khubsurat rishte naatoN ka aur  piyar ka aik silsila hai, baap ki shafqat ki akkasi  hai.

.......Kisi bhi insaan ki aik aam si aadat ke peeche barsoN ka yaadoN ka rela chupa hota hai. 

Doctor! tum itni jaldi judgemental na ho jaaya karo!"

Friday, December 01, 2017

On Bhagavad Gita and Sufism

Received the following email on one of our previous posts On sufism  (here)

"Aap ka blog kabhi kabhi parhta hun. I am not very religious and like to read about various religions. Ultimately, they all have the same messages and, indeed, the same message of divine light. When I read your post on Sufism, I recalled our Hindu religion's sacred book 'Bhagavad Gita,' which is a chronicle of teaching, conversation, and spiritual experiences of Arjun and his master lord Krishna. He slowly learns to connect our worldly affairs with divinity and elevate his soul via various meditations and yogas like karma-yoga and dhyana-yoga. 


Bhagavad Gita is divided into eighteen chapters, and the eleventh chapter is dedicated to Arjun's experience of divine light, which you described as happening in 'nanoseconds.'


And the final chapter may shock you as it asks for total submission to the divine. I found the same message in Islam, to submit to the will of God. I think sajda in all prayers of Islam attest to the same philosophy, And as much as I have read, the whole of Sufism revolves around submission (correct me if I am wrong).


Keep writing.


A****"



*


Sunday, November 26, 2017

Urdu ka sab se taweel shyr

I have blogged about my fascination with Urdu classical poet Nazeer Akbarabadi before (here, here). As I wrote before, his poetry is mostly in long 'bahar', he held the privilege of writing the longest urdu shyr. See below. This is only one shyr.

نظیر اکبر آبادی کا ایک شعر... طویل ترین بحر میں

پہلا مصرع
ایک دن باغ میں جا کر، چشم حیرت زدہ وا کر، جامہء صبر قبا کر، طائر ہوش اڑا کر،شوق کو راہ نما کر، مرغ نظارہ اڑا کر...دیکھی رنگت جو چمن کی، خوبی نسرین و سمن کی ،شکل غنچوں کے دہن کی، تازگی لالہ کے تن کی، تازگی گل کے بدن کی...کشت سبزے کی ہری تھی، نہر بھی لہر بھری تھی، ہر خیاباں میں تری تھی، ڈالی ہر گل کی ہری تھی، خوش نسیم سحری تھی... سروشمشاد وصنوبر، سنبل و سوسن وعرعر، نخل میوے سے رہے بھر، نفس بادمعنبر، درو دیوار معطر... کہیں قمری تھی مطوق، کہیں انگور معلق، نالے بلبل کے مدقق،کہیں غوغائ کی بق بق، اس قدر شاد ہوا دل، مثل غنچے کے گیا کھل، غم ہوا کشتہ و بسمل،شادی خاطر سے گئی مل، خرمی ہو گئ حاصل...روح بالیدہ ہو آئی، شان قدرت نے دکھائی، جان سے جان میں آئی،
باغ کیا تھا گویا اللہ نے اس باغ میں جنت کو اتارا
دوسرا مصرع
نا گہاں صحن چمن میں، مجمع سرو و سمن میں، جیسے ہو روح بدن میں، جیسے ہو شمع لگن میں،جیسے خورشید کرن میں، ماہ پرویں وپرن میں... دیکھا اک دل بر رعنا، وطرحدار جفا کار، دل آزارنمودار، نگہ ہمسر شمشیر، مژہ ترکش پر تیر، سر زلف گرہ گیر، دل خلق کی زنجیر، جبیں نور کی تصویر، وہ رخ شمس کی تنویر، زباں شہد بیاں شیر، نظر روح کی اکسیر... دہن غنچہء خاموش، سمن برگ بر دوش، سخن بحر گہر جوش، بدن سرو قبا پوش، چھڑی گل کی ہم آغوش، وفا رحم فراموش، ہر اک آن ستم کوش... عجب حسن دل آرا، نہ کبھی مہر نے دیکھا، نہ کبھی ماہ نے دیکھا، نہ کسی فہم میں آیا، نہ تصور میں سمایا، وہ نظر مجھ کو جو آیا، مجھے حسن اپنا دکھایا، دل نے اک جوش اٹھایا،جی نے سب ہوش اڑایا، سر کو پاؤں پہ جھکایا، اشک آنکھوں سے بہایا، اس نے جب یوں مجھے پایا، یہ سخن ہنس کے سنایا، کہ تو ہے عاشق شیدا، لیکن عاشق نہیں پیدا، ہووے تجھ پریہ ہویدا... کہ اگر ہم کو تو چاہے یا محبت کو نباہے، نہ کبھی غم سے کراہے، نہ کسی غیر کو چاہےنہ کبھی گل کی طرف دیکھ، نہ سنبل کی طرف دیکھ، نہ بلبل کی طرف دیکھ... نہ بستاں پہ نظر کر، نہ گلستاں میں گذر کر، چھوڑدے سب کی مودت، ہم سے رکھ دل کی محبت،ایسے میں ہم بھی تجھے چاہیں، تجھ سے الفت کو نباہیں، ہیں یہی چاہ کی راہیں، گر یہ مقدور تجھے ہو، اور یہ منظور تجھے ہو، تو نظیر آج سے تو چاہنے والا ہے ہمارا

Saturday, November 25, 2017

Apa Shamim ki aik baat

Zindagi main kisi ki kahi - koi choti si baat saari zindagi sahara deti rehti hai

Ye 2005 ki baat thi - Khala ka Pakistan se phone aaya ke baRi pareshan hun, milne aa jao. Unke bete ki tabiyat zaroorat se zyada kharab rehne lagi thi aur ab to rozana hi mirgi ke dore paRte the. Koi dawaii kaam nahi kar rahi thi. Doctors keh rahe the ab aakhri harba dimag ki surgery reh gai hai. Main Pakistan chala gaya. Pehli subah khala se milne pauncha toh khala peeche dewRi main khare ilaqe ke khusre (apa shamim)  se batain ker rahi thi. 

Apa Shamim se meri purani shanashi thi. Jab tak Pakistan main raha, aur jab khala ke ghar jata,  ghanto baith ke apa shamim se batain kerta - woh mujhe Pakistan main transgenders ki zindagi se wabasta nai nai kahaniaN sunati. Unke masail batati. Mere liye woh aik nai duniya thi. Apa shamim mujhe dekh kar bari khush hui, sir pe haath phera, bari duwain di. Phir khala ko dekh kar kaha:

"Achha bibi ab chalti hun. Tum pareshan na ho. Kaun jaane ye zindagi, kisi dusri zindagi ka bas aik khawab hi ho".

Apa shamim chali gai -  magar un ki yeh baat yaad reh gai. Ab bhi zindagi main koi pareshani aati hai to Aap shamim ka jumla sahara ban jaata hai - Apa shamim aaj bhi hayat hain. Ghar wale batate hain ab bhi yaad kerti hain - Sochta hun ke is se pehle ye khawab jesi zindagi tamam ho, aik baar apa shamim se mil aun.

(My cousin Nasru (here) died few months later. His death was a huge jolt to me as it left a guilt that I was unable to pursue him and his family for neurosurgery. My father was very attached to him and firmly believed that his soul frequented our home as he probably committed suicide and those souls stay around - as he always seek refuge in our house if ever disturbed. God bless all souls)


Thursday, November 23, 2017

Fractured souls

 I have seen three versions of the classic of Agatha Christie's "Murder on the Orient Express" and I believe the new release is the best so far.

I don't think all of these quotes are originally present in the book. Some are added in the movie by the script writers. (My favourites from the movie). Last four are original for sure.

 “Wine is where the devil finds his darlings.”

“To a man with only a hammer every problem is a nail.”

 “Crime is an anomaly. Murder is a fracture of the soul.”

 “The scales of justice cannot always be equally weighed.”

“Because it’s how connected we are as human beings, how one horrific event affects many lives.”

"poison of deep grief.”

“I am not one to rely upon the expert procedure. It is the psychology I seek, not the fingerprint or the cigarette ash.”

“The happiness of one man and one woman is the greatest thing in all the world.”

“If you confront anyone who has lied with the truth, he will usually admit it - often out of sheer surprise. It is only necessary to guess right to produce your effect.”

“But I know human nature, my friend, and I tell you that, suddenly confronted with the possibility of being tried for murder, the most innocent person will lose his head and do the most absurd things.”


Trailer here 

Saturday, November 18, 2017

Muhabbat ki galat fehmi

Insaan baRa naadan hai - woh aksar apne piyar ki shiddat se hi apne piyare (loved one) ko nuqsan pauncha raha hota hai - aur woh is gumaan main rehta hai - ke - us ke piyar ki shiddat aik achha jazba hai

Saturday, November 11, 2017

Dr. Jamal ki kahani - Dusra rukh

Koi 6 ya 7 saal pehle main ne apne aik senior, teacher aur bare bhai jese fard 'Dr. Jamal' ki kahani likhi thi (here).

Dr. Jamal kuch arsa pehle intaqal ker gaye. (RIP - ILLWIIR)

Mujhe is baat ka ilm - yani kahani ke dusre rukh ka ilm - un se aakhri mulaqat per huwa - jub woh ICU main admit the. Bohat arse se mujh per ye ikhlaqi farz qarz tha ke unki taraf se bayan ki gai kahani bhi yahan likhun. Merne se 3 din pehle, main un se milne ICU gaya. Un ki kahani un ki zabani suniye

"Saari duniya mujhe juwari samjhti hai - aur theek hi samjhti hai. Tum ise meri "misjudgement" kaho, befawoofi kaho ya kuch aur magar huwa yun - mujhe Pakistan main is baat ka ilm huwa ke Hepatitis C ki wajah se mujeh cirrhosis ho gayi hai. Ye baat main ne sab se chupa ke rakhi. Meri 2 betiyan abhi choti thi. Biwi bachhoN ke ilawa kai aur rishtedaaron ka bojh mujh pe tha. Halanke doctor hone ki wajah se meri aamdni theek thaak thi - magar mujhe andaza ho chala tha ke mai bohat arse zinda nahi rahun ga. --- aese main kisi ne juwe ka raasta dikhaya. Shuru shuru main jitna shuru kiya. Main ne socha marne se pehle itne paise jama ker lun ke biwi bachhon ko mere marne ke baad koi takleef na ho. Magar tum jaante ho. Pakistan se kese bhagna paRa.

Jab America aa ker set ho chuka to aik din mujhe khun ki ulti hui. Andaza huwa ke ab 'esophageal varices' apna kaam dikha rahi hai. Juwa kehlne ka kuch experience tha - yahi soch ke casino jana shuru ker diye.

Kai logoN ke qarz baqi hain mujh per. Kai logon ki bad-duain liye betha hun - magar dimag main yahi aik baat thi ke mere peeche biwi bachhon ko takleef na ho. Liver transplant ke liye reject ho chuka hun. Mujeh maalum hai, bachna mushkil hai. Ab Allah hi hisab kare ga".

Main kuch der unke paas betha. Unke doctors, nurses wagerah se baat ki - wapas chala aaya

3 din baad unko heart attack hua - magar bach na sake - Yun Dr. Jamal ki kahani khatam hui.

Allah unki magfarat kare.

Har kahani ka aik dusra rukh hota hai - hum kaun hote hain faisla kerne wale.

Wednesday, November 08, 2017

On "Friends"

My son asked me: "How to differentiate between a friend and just an acquaintance?"

My reply was: "Any person who goes out of his way, schedule and routine to do something for you is your friend. If someone is willing to spare time for you - and as time is the most precious commodity of any human's possessions -  a person is actually giving a part of his life for your sake. He is your valuable friend. All others are just in 'working relationship' with you."

Whenever and wherever there is a discussion on friendship, I can't stop myself from thinking of Hazrat Ali's quote. "Bad-naseeb hai woh shaks jise achhe dost na milain - magar us se bhi ziyada bad-naseeb hai woh shaks jo achhe doston ko kho de".

Monday, November 06, 2017

On 'Sharp Dressing'

(You may find the following post very superficial - but hey! We all have to deal with it).


Typically hailing from a lower middle class in a third-world country, almost all my life, I carried the flaw of 'not having a good sense of sharp dressing.' I was aware of my fault for not understanding the difference between 'branded products' and regular wear stuff. I never understood the difference between an untucked shirt and a tucked-in shirt. I always wondered about a men's suit's right shoulder width/length. I had my share of moments of embarrassment in gatherings. And the list goes on with shoes, jeans, sweaters, jackets, perfumes, hairstyles/gels etc. 


- But I never let this take over my sanity, psych, and life. I often rudely ignored some advice from friends/cousins even if they were appropriate and suitable.


As I grew in my profession, I had to learn the proper dress for different occasions. Eventually, I had to concur with many of my GQ friends' opinion that 'sharp dressing keeps your brain sharp and optimist.' And right or wrong, you may have to give some importance to the myth or social notion that - if a person is a shabby dresser, he may also be shabby in his relationships and life goals! (I think this is a hefty-handed statement).


Disclaimer: I am neither a metrosexual nor desire to be.


*



Friday, November 03, 2017

The Rabbit Hole of Red Pill

"It's a term made famous by 'The Matrix,' but almost two decades after the movie's release, 'Red Pill' has been co-opted by internet communities who think everything they've been told about society -- gender, race, politics -- is a lie."

This is one article - showing the dark side of internet/technology - that how it is screwing up many minds! The video and the content in the article may be graphic for some just as like picture below but required to send the full gist of article.

Link to article : Divided We Code   (http://money.cnn.com/technology/divided-we-code/#/?page=red-pill)



Wednesday, November 01, 2017

Kabhi (abhi) hum Khubsurat the (hain)

If you have grown up in the 80s of Pakistan, you may know the song: Kabhi hum khubsurat the. It was written by Ahmad Shamim (here) and became a part of Pakistan's culture after rendered for a TV serial, teesrah kinara (Must be around 1976-78 as I was still in school)  by Nayyara Noor. The central theme of drama was taken from Russian-American novelist Ayn Rand’s novel ‘Fountainhead’. (It is said that writing this novel over a period of seven years left her insomniac and somewhat psycho?). It was a very artistic attempt on the PTV part and required a literate person like Rahat Kazmi (and his wife Saira Kazmi) to do the project.

Ahmad Faraz wrote a similarly beautiful reply to Ahmad Shamim.

Youtube link: https://youtu.be/4pWbD5X_7MM



"ابھی ہم خوبصورت ہیں"
کلام : احمد فراز
ابھی ہم خوبصورت ہیں
ہمارے جسم اوراقِ خزانی ہو گئے ہیں
اور ردائیں زخم سے آراستہ ہیں
پھر بھی دیکھو تو
ہماری خوشنمائی پر کوئی حرف
اور کشیدہ قامتی میں خم نہیں آیا
ہمارے ہونٹ زہریلی رُتوں سے کاسنی ہیں
اور چہرے رتجگوں کی شعلگی سے
آبنوسی ہو چکے ہیں
اور زخمی خواب
نادیدہ جزیروں کی زمیں پر
اس طرح بکھرے پڑے ہیں
جس طرح طوفاں زدہ کشتی کے ٹکڑوں کو
سمندر ساحلوں پر پھینک دیتا ہے
لہو کی بارشیں
یا خودکشی کی خواہشیں تھیں
اس اذیت کے سفر میں
کون سا موسم نہیں آیا
مگر آنکھوں میں نم
لہجے میں سم
ہونٹوں پہ کوئی نغمۂ ماتم نہیں آیا
ابھی تک دل ہمارے
خندۂ طفلاں کی صورت بے کدورت ہیں
ابھی ہم خوبصورت ہیں
زمانے ہو گئے
ہم کوئے جاناں چھوڑ آئے تھے
مگر اب بھی
بہت سے آشنا نا آشنا ہمدم
اور ان کی یاد کے مانوس قاصد
اور ان کی چاہتوں کے ہجر نامے
دور دیسوں سے ہماری اور آتے ہیں
گلابی موسموں کی دُھوپ
جب نو رُستہ سبزے پر قدم رکھتی ہوئی
معمورۂ تن میں در آتی ہے
تو برفانی بدن میں
جوئے خوں آہستگی سے گنگناتی ہے
اُداسی کا پرندہ
چپ کے جنگل میں
سرِ شاخِ نہالِ غم چہکتا ہے
کوئی بھولا ہوا بِسرا ہوا دکھ
آبلہ بن کر تپکتا ہے
تو یوں لگتا ہے
جیسے حرف اپنے
زندہ آوازوں کی صورت ہیں
ابھی ہم خوبصورت ہیں
ہماری خوشنمائی رفِ حق کی رونمائی ہے
اسی خاطر تو ہم آشفتہ جاں
عشّاق کی یادوں میں رہتے ہیں
کہ جہ اُن پر گزرتی ہے وہ کہتے ہیں
ہماری حرف سازی
اب بھی محبوبِ جاں ہے
شاعری شوریدگانِ عشق کے وردِ زباں ہے
اور گلابوں کی طرح شاداب چہرے
لعل و مرجاں کی طرح لب
صندلیں ہاتھوں سے
چاہت اور عقیدت کی بیاضوں پر
ہمارے نام لکھتے ہیں
سبھی درد نا آشنا
ایثار مشرب
ہم نفس اہلِ قفس
جب مقتلوں کی سمت جاتے ہیں
ہمارے بیت گاتے ہیں
ابھی تک ناز کرتے ہیں
سب اہلِ قافلہ
اپنے حدی خوانوں پر آشفتہ کلاموں پر
ابھی ہم دستخط کرتے ہیں اپنے قتل ناموں پر
ابھی ہم آسمانوں کی امانت
اور زمینوں کی ضرورت ہیں
ابھی ہم خوبصورت ہیں

Monday, October 30, 2017

Two contrasting views on work ethics

When we were growing up back home as well as while in residency here, it was strongly infused in us that loyalty to your work place is a remarkable work value. We were taught to grow up with institution, develop deep roots at work place, and it would be ideal to stay life long at one work place/institution.

But as lot of things are changing around us - as bookstores shutting down and e-books are taking their place, cabs have been taken over by an app (uber), hotels are threatened by Airbnb, and several other examples - I have seen a shift in work ethics and human behaviors too.

In the beginning I was taken aback, but I guess, I am accepting it as another opinion rather than an unethical value. Particularly, since tech industry has become main stream, staying at workplace for many many years is not seen as a virtue, rather a weakness. If you are staying more than 4/5 years at one company, you are a dinosaur who can't evolve! If you have worked in three companies over 7/8 years, you may be more valuable as you know how to cash your worth as well as your ability to work in changing/different environments. Company may see you as an adaptable and a courageous 'employee' (just another employee! Ha!!). You may be seen as a person who knows how to negotiate.

Don't feel shocked. I did! but I learned: Right or wrong - this is the reality of today's corporate world.


Saturday, October 28, 2017

Pareshani, Beech raat aur Dua

Zindagi ke aik muqaam per main bohat pareshan tha. Ye meri har 'teenager' ki tarah confusion ke din the.

Aik din dadi ne poocha: "Beta! dekhti hun, tum aaj kal bohat pareshan rehte ho. Sab theek hai?"

Main ne kha: "Dadi! baRi pareshani hai, aadhi aadhi raat ko aankh khul jaati hai. Kiya karun?"

Dadi jahandida thiN. Unhon ne ye nahi poocha ke kiya pareshani hai, bulke kaha: "Dekho beta! agar pareshani se aadhi raat ke beech aankh khul jaaye to beshak pareshani sadiq hai. Aese main apne dil main dua maango -  qarar bhi aa jaaye ga - aur woh zaroor qabool bhi ho gi"

Dadi ka diya nuskha ba-asar tha. Beshak aadhi raat ko pareshani se aank khuli to - us halat main maangi dua se dil ko qarar aa gaya - aur shayed woh qabool bhi hui.

Ab umar ka aik hissa guzarne ke baad bhi koi aesi pareshani la-haq ho - jis pe mera iktiyaar na ho - aur raat ke peechle pahr meri aankh khul jaaye  - to dil main maangi dua se qarar sa aa jaata hai - aur shayed woh qabool bhi ho jaati hai

 - pata nahi ye us lamhe utarti comos waves ka karishma hai - ya dukhte,sachhe dil ki vibration!!

Monday, October 23, 2017

A Urdu writeup

From Shamshi Zia


وہ جب جب ملنے آتی تھی۔۔۔۔
کچھ نہ کچھ بھول کے جاتی تھی۔۔۔۔
میرا کمرا بھرا پڑا اسکی چھوٹی چھوٹی چیزوں سے۔۔۔۔::
یہ ہیئر پنز، بال بندھے تو سزا لگتا تھا اسے۔۔۔۔۔۔۔
یہ انگوٹھی، میں نے کہا تھا کہ۔۔۔۔۔
کیسی بھدی سی ہے، تو یہیں رکھ چھوڑی۔۔۔۔۔۔۔
یہ اوپر سے چبائی پنسل، بھوکی کہیں کی۔۔۔۔۔۔
یہ چھوٹی سی نوٹ بک، بڑے بڑے خواب لکھتی تھی اس میں۔۔۔۔۔۔
یہ ٹوٹی ہوئی چوڑیاں، مجھے مارنے کو اٹھی تھی اور دیوار میں جا لگی۔۔۔۔۔
کیسے بچوں کی طرح پھوٹ پھوٹ کے روئی تھی، توبہ۔۔۔۔۔۔۔۔
یہ بانو قدسیہ کا ناول، آدھا پڑھا اور یہاں چھوڑ دیا۔۔۔۔۔۔
اور یہ برسوں پرانی جیکٹ، جانے کیا اچھا لگتا تھا اس میں اسے۔۔۔۔۔۔۔
سانس نہیں لیتی تھی اسکے بغیر۔۔۔۔
اب دیکھو پچھلی سردیوں سے یہیں دھری ہے۔۔۔۔۔۔
پھر یوں ہوا بہت مدت نہیں آئی وہ مجھ سے ملنے۔۔۔۔۔۔
کیسا سناٹا رہا کرتا تھا ان دنوں اس کمرے میں۔۔۔۔۔۔۔
آج آ رہی ہے ملنے مجھ سے، کہتی تھی۔۔۔۔۔
آخری الوداع ضروری ہے۔۔۔۔۔
میں نے بھی کہہ دیا اب کچھ بھول کے مت جانا۔۔۔۔۔۔۔
آئی، کچھ دیر رکی، نہ کوئی بات، نہ چیت۔۔۔۔۔۔۔
چپکے چپکے روتی رہی اور پھر چلی گئی۔۔۔۔۔۔۔
اور یہ دیکھو، پانی کے گلاس پہ چھوڑ دیئے نا اس نے لپ سٹک کے نشان۔۔۔۔۔۔۔
ارے پاگل، میری جان۔۔۔۔۔۔
تو جہاں کہیں بھی رہے لیکن
تھوڑی سی تُو۔۔۔۔۔۔۔
میرے کمرے میں رہتی ہے۔۔۔۔۔۔.

Sunday, October 22, 2017

On men's 'an' years (?myth)

Growing up one of my uncle, used to narrate this myth often
- and interestingly he died in his "an" age too.

(kiya hamari maut ki bazgasht hamari paidaish ke saath hi hamari genes mein likh di jaati hai?)

In certain parts of India, there is a myth that for Men, eight years of "an" are the hardest on him like ikkawan(51), bawan(52), treppan(53), chawwan(54), pachpan(55), chappan(56), sattawan(57) and atthawan(58) - and many can't survive those eight years.

Being a physician, I spoke to many elderly people, and most confess that indeed these were the most stressful time for them. I believe this is due to the fact that men tends to be very egoist.

(mard ki anaa hi us ka sab se mazboot hathyaar, aur us ka sab se kamzor pehlu hai)

It is very hard on men as he travels towards oldhood, and psychologically can't accept himself getting weak and frail, and this is probably one of the reason of his hard hit mid life crisis, popularly known as andropause.

 I guess at some extent it is true for women also with her menopause, but I guess women are more accepting and tend to find solace in people around her.

Shayed?

Saturday, October 21, 2017

Ninth Path (A letter)

I need to confess that I have read many letters in urdu and english literature including master of "Khatoot Nawisi', Mirza Ghalib. But, this one letter literally took my breath away.

Lately, I am more than usual busy in work but thanks to some of my friends who continue to send me literary pieces to keep my soul alive.

Following letter was written by Hunter S. Thompson at the mere age of 20 years. (link to full letter is below the post)


"Dear Hume,


You ask advice: ah, what a very human and very dangerous thing to do! For to give advice to a man who asks what to do with his life implies something very close to egomania. To presume to point a man to the right and ultimate goal—to point with a trembling finger in the RIGHT direction is something only a fool would take upon himself.


I am not a fool, but I respect your sincerity in asking my advice. I ask you though, in listening to what I say, to remember that all advice can only be a product of the man who gives it. What is truth to one may be disaster to another. I do not see life through your eyes, nor you through mine. If I were to attempt to give you specific advice, it would be too much like the blind leading the blind.


"To be, or not to be: that is the question: Whether 'tis nobler in the mind to suffer the slings and arrows of outrageous fortune, or to take arms against a sea of troubles... " 

(Shakespeare)

And indeed, that IS the question: whether to float with the tide, or to swim for a goal. It is a choice we must all make consciously or unconsciously at one time in our lives. So few people understand this! Think of any decision you've ever made which had a bearing on your future: I may be wrong, but I don't see how it could have been anything but a choice however indirect—between the two things I've mentioned: the floating or the swimming.


But why not float if you have no goal? That is another question. It is unquestionably better to enjoy the floating than to swim in uncertainty. So how does a man find a goal? Not a castle in the stars, but a real and tangible thing. How can a man be sure he's not after the "big rock candy mountain," the enticing sugar-candy goal that has little taste and no substance? 


The answer—and, in a sense, the tragedy of life—is that we seek to understand the goal and not the man. We set up a goal which demands of us certain things: and we do these things. We adjust to the demands of a concept which CANNOT be valid. When you were young, let us say that you wanted to be a fireman. I feel reasonably safe in saying that you no longer want to be a fireman. Why? Because your perspective has changed. It's not the fireman who has changed, but you. Every man is the sum total of his reactions to experience. As your experiences differ and multiply, you become a different man, and hence your perspective changes. This goes on and on. Every reaction is a learning process; every significant experience alters your perspective.


So it would seem foolish, would it not, to adjust our lives to the demands of a goal we see from a different angle every day? How could we ever hope to accomplish anything other than galloping neurosis? 

...........

But don't misunderstand me. I don't mean that we can't BE firemen, bankers, or doctors—but that we must make the goal conform to the individual, rather than make the individual conform to the goal. In every man, heredity and environment have combined to produce a creature of certain abilities and desires—including a deeply ingrained need to function in such a way that his life will be MEANINGFUL. A man has to BE something; he has to matter.

...................

Let's assume that you think you have a choice of eight paths to follow (all pre-defined paths, of course). And let's assume that you can't see any real purpose in any of the eight. THEN—and here is the essence of all I've said—you MUST FIND A NINTH PATH.


Naturally, it isn't as easy as it sounds. You've lived a relatively narrow life, a vertical rather than a horizontal existence. So it isn't any too difficult to understand why you seem to feel the way you do. But a man who procrastinates in his CHOOSING will inevitably have his choice made for him by circumstance. 


So if you now number yourself among the disenchanted, then you have no choice but to accept things as they are, or to seriously seek something else. But beware of looking for goals: look for a way of life. Decide how you want to live and then see what you can do to make a living WITHIN that way of life. But you say, "I don't know where to look; I don't know what to look for."


And there's the crux. Is it worth giving up what I have to look for something better? I don't know—is it? Who can make that decision but you? But even by DECIDING TO LOOK, you go a long way toward making the choice.

........

And that's it for now. Until I hear from you again, I remain,



your friend ...
Hunter

Link here

http://www.lettersofnote.com/2016/07/your-type-is-dime-dozen.html?utm_content=bufferbb38e&utm_medium=social&utm_source=twitter.com&utm_campaign=buffer&m=1

Friday, October 20, 2017

A quote


You act like mortals in all that you fear, and like immortals in all that you desire. 

as said by great roman Seneca

Thursday, October 19, 2017

Wapas na aane wale naraz log

(aik conversation)

"Agar koi zindagi se naraz ho kar chala jaaye, aur wapas na aye  - kabhi mulaqat na ho - to kaise pata chale ke woh ab bhi naraz hai ya nahi?"

"Jab ruthne wale khud nahi mil sakte to - kabhi kahin saloN ya mahino main - khawab main aa ker - apni muskurahat bikhar jaate hain. Aisa ho to samjho ab woh naraz nahi".

"sach?"

"bilkul sach"!

Wednesday, October 18, 2017

Aik sufi hikayat


Maulana Jalaluddin Rumi once got a visitor. Maulana asked: "How's life going?" Guest said, "If I get I be thankful, and if I don't I preserve patience". Maulana said: "So do dogs of Baghdad too" So guest said: "How are you going?" Rumi replied: "If I get I do charity, and if not I stay grateful" .



ایک دفعہ مولانا جلال الدین رومی کے پاس ایک مرید آیا
 "مولانا نے پوچھا "کیسی گزر رہی ہے ؟ 
"مرید بولا، "مل جائے تو شکر کرتے ہیں، نہ ملے تو صبر 
"مولانا نے فرمایا "ایسا تو بغداد کے کتے بھی کرتے ہیں 
"مرید بولا، "آپ کی کیسے گزر رہی ہے؟ 
"آپ نے فرمایا، "مل جائے تو صدقہ کرتے ہیں، نہ ملے تو شکر

Sunday, October 15, 2017

On 'human tendency to take loved ones granted'

I am sharing below two pictures. First one is a painting, and was very emotionally steering for me. It titled, “Room in New York” (1932). Artist is Edward Hopper (here). Second one, is a photograph. I don't know its origin.

It tells me that humans, though a social animal, tend to take other humans, particularly loved ones as granted. I don't see any change when I see people glued to their smartphones in gatherings.







Saturday, October 14, 2017

On 'losing stuff'

"Cheezain khoti nahi hain, bus woh hamari zindagi se chali jaati hain"!

Thursday, October 12, 2017

Rabindranath Tagore's 'Unending Love'

(What a beautiful narration. As Faiz said
gar aaj tujh se juda hain to kal baham honge 
ye raat  bhar ki judaaii  to  koi baat nahin )


I seem to have loved you in numberless forms, numberless times…
In life after life, in age after age, forever.
My spellbound heart has made and remade the necklace of songs,
That you take as a gift, wear round your neck in your many forms,
In life after life, in age after age, forever.

 Whenever I hear old chronicles of love, its age-old pain,
Its ancient tale of being apart or together.
As I stare on and on into the past, in the end you emerge,
Clad in the light of a pole-star piercing the darkness of time:
You become an image of what is remembered forever.

 You and I have floated here on the stream that brings from the fount.
At the heart of time, love of one for another.
We have played along side millions of lovers, shared in the same
Shy sweetness of meeting, the same distressful tears of farewell-
Old love but in shapes that renew and renew forever.

 Today it is heaped at your feet, it has found its end in you
The love of all man’s days both past and forever:
Universal joy, universal sorrow, universal life.
The memories of all loves merging with this one love of ours –
And the songs of every poet past and forever.

Tuesday, October 10, 2017

On "raising grandkids"

Unfortunate or fortunate, it is a norm in the western world for young immigrant couples to bring their parents here to help them in child care of their kids, as childcare is costly in western countries. Generally, it is stereotyped as a bad thing that older grandparents are getting abused.


But everyone does not have the same view. One Grandma (Dadi) made the following comment to me: "I know, my son and daughter-in-law view me as a money saver, but for me, this is a chance to raise my grandkids with important values. Also, they are learning their cultural language. Child care services don't raise kids; they babysit them on an hourly basis. I feel honored, privileged, and happy to raise my grandchildren properly. There is a difference between babysitting a child and raising a child."


*

Wednesday, October 04, 2017

Aashura: The Jewish Connection!

(link to full article at the end)

"...........

The story goes as follows: When the Prophet arrived in Yasreb ( present day Madina), he saw Jewish people observing fast on the tenth of the month. He inquired and was told that Jews observed that day for the deliverance of their people from Pharaoh by fasting for one day. Prophet declared that as Muslims were closer to Moses then the then-day Jews, Muslims would observe fasting for two days. So the tradition of fasting for those two days started. In the second year of Hijri, the Ramzan fasting became obligatory and thus the Aashura fasting became optional. ....

Here is what I could gather. The Jewish tradition of celebrating the freedom from Pharaoh is Passover, and that is in the month of Nisan, the first month the ecclesiastical year and the seventh month or eighth of the civil year. The Passover is celebrated on the 15th and not on the 10th of that month. They eat unleavened bread and there is celebration with wine, four cups to be precise. There is no fasting except for the first born, as they may have been dead in Pharaoh's Egypt.

 The tradition which coincides with fasting is Yum Kippur. It is on the tenth day of Tishrei, the first month of the civil year. Jews observe fast on that day, 25 hours to be precise. But it does not coincide with the deliverance from Pharaoh's terror. It is a day to repent sins and relates to the expulsion of Adam and Eve from the Garden of Eden. However the day is the same day when Moses received the second of his tablets of Ten Commandments.

 I tried to get old calendar dates. Muslim sources claim that Prophet entered Madina on July 16th, 622. This was the beginning of a new month, perhaps a month or two after Muharram. That is how the Hijri calendar was started ; backdated to that day during the time of the second caliph Umar. This date coincides with the first of Av, the fifth month of the Hebrew year 4382. The day of Yum Kippur came two months later in September or so.

...............the most likely Jewish holiday Prophet Muhammad noticed was Yum Kippur and not Passover. The story fits nicely with Yum Kippur: fasting, solemn affair, the tenth day of the first month of the year. Perhaps it was not Passover, where there is celebration and is on the fifteenth of the month. Moreover Passover is always in the Spring, and not in the month of July or soon after. ............. A day to reflect and reconcile."

Link :::: http://ghareebkhana.blogspot.com/2017/10/aashura-jewish-connection.html?m=1

Sunday, October 01, 2017

A Cute definition of Love

While browsing through everyday newspapers, I went through the following article, which is not very significant (as put by one of my friend - article is nothing but CV of two chefs), the groom gave an interesting definition of love.

“I love you, not for what you are, but what I am when I am with you.”

If desired, click at They Have No Reservations (About Each Other)


It remind of chacha Ghalib: (as if mashooq says)

mat pooch ke kya haal hai mera tere peeche  
tu  dekh ke   kya   rang  hai tera   mere aage

Saturday, September 30, 2017

BuzurgoN ki choti choti baataiN

Hamari dadi ki aik baat pehle bhi is blog pe likhi thi, jo main to bhool gaya tha magar meri first cousin ne yaad dila di thi ke: " jis ghar main roz khana pakta hai - wahan khud ba khud - barkatain nazil hoti haiN, aur pyaar khulus ka raj ho jata hai. Jis ghar main chulha thanda par jaaye wahan nafrataiN aur tanhaiyaN dera daal leti hain."

Ab yaad aata hai ke, aik din dadi ne thande chulhe pe khali degchi rakh di. 
Main khee khee ker ke hasne laga aur dadi se kaha: 'Dadi ye kiya ker rahi ho?'

Dadi ne jawab diya: "Chulhe ko kabhi akela nahi choRte. Thanda bhi paRa ho to bartan rakh dena chahiye. Yun barkataiN qaeem rehti hain".

Ye woh umar thi hum baRe mantaqi aur giyani ban ke phira kerte the. Main ne dadi se kaha: "Dadi agar khali bartan se chulhe jal paRte to koi mehnat mazdoori na kerta".

Dadi ne jawab diya: "Dafa ker teri ye kitabi baatain. Hume hamare tareeqe se jeene de. Chulha apna rizq khud maangta hai. Us pe bartan par jaaye to chulhe ki aanch ziyada der thandi nahi reh sakti". 

Main ne maathe pe haat maara aur bawarchi khane se bahir nikal gaya.

Magar umar ke is hisse main aake sochta hun - Hamare buzurg bhi kese the! Zindagi ki mushkil se mushkil gutthi saada se aik jumle se suljha dete the. Apne purkhoN se jo suna, us pe pakka yaqeen kiya aur zindagi ke pul-siraat se sab ko sambhal ke guzr gaye....

 - aur aik hum hain - nafsiyaat, umraaniyat aur riyaziyaat  ki beesyoN kitabain parh ke bhi samjh nahi paate ke ye sab kuch kiun aur kese hota hai. 

Yaqeen ki woh kesi hiddat ya vibration thi - jo ghar ke chulhe ko to kiya - rishtoN ko bhi garmaaye rakhti thi - aur har taraf muskurahatoN ka raj rehta tha.

Saturday, September 23, 2017

On sufism

"Sir! Sufism ki koi 'objective and easy definition' to ho gi?

"Haan! Bilkul hai - jo banda kisi dusre bande ke liye asani paida kare woh sufi hai!"

"To sir kiya Allah ko manne ki shart nahi"

"Mere bachhe! sufism ke raaste pe - eeqaan aur be-yaqini - La aur Ilaha - haan aur nahi - kaaba aur kalisaa - hast aur neest - emaan aur kufr -  ka pendulum chalta rehta hai. Aahista aahista gird saaf hoti jaati hai, us se ziyada ghabrana nahi chahiye - aur naa hi us pe dhiyan dena chahiye. Allah ko manne ki shart se ziyada baRi shart us ke bandoN ko nuqsan na paunchane ki hai. Bus yahi "objective and easy definition hai".

"to phir Sir! banda kiya kare?"

"Kuch na kare! mun band rakhe! - khamoshi sirf apni nahi, dusron ki bhi hazar balayain taalti hai - apne 'profession' ko ibadat samjh ker 'practice' kare - namaz, roze ke rituals ho jaaye to sone pe suhaga - aahista aahista - kaam, krodh, lobh, moh aur ahnkaar, bhaag jaate hain - pendulum ther jaata hai - darya saakit ho jaata hai - aur phir kisi raat - man-o-salwa aese utar aata hai, jese 'iqra' wali raat utra tha - jese shabe qadar wali raat hota hai - bus aik  'nanosecond' hai, jis main sab kuch ho jaata hai - qari khud quran ban jaata hai". 

Saari sufism is aik jumle main hai: "Aur Rehman ke bande to wo hain jo zameen par ahistagi se chalte hain aur jab jahil  unse  baat karte hain to woh kehte hain salam."

Paani pe chalne, hawa main uRne aur aag main jalne se baRa maujiza hai - Zameen pe aahista se chalna! - wahiN se noor ke saare chashme phootte hain"!

Tuesday, September 19, 2017

Life!

Following is the story of not an ordinary woman. I don't want to spoil your suspense while you read this story. It is such an actual event of one remarkable human Life and teaches us that sometimes, no matter how sad we are, we have to carry ourselves and keep moving - with nothing but just trust in Life itself. As Forrest Gump says, "My mama said Life is like a box of chocolates. You never know what you're going to get."

Indeed, Life is a fine balance!


The Week My Husband Left And My House Was Burgled......



Link: http://www.huffingtonpost.co.uk/dr-maryclaire-king/brca-marriage-testing_b_17908074.html

Monday, September 18, 2017

Insha Ji and Qateel Shifaii

When Insha ji wrote "Insha ji utho" - it became an instant hit and found popularity across the subcontinent when it was sung by Ustad Amanat Ali Khan


Less known is a poem written in reply by Qateel Shifaii - It's below (sung by Salman Alvi here)

یہ کس نے کہا تم کوچ کرو، باتیں نہ بناؤ انشا جی
یہ شہر تمہارا اپنا ہے، اسے چھوڑ نہ جاؤ انشا جی

جتنے بھی یہاں کے باسی ہیں، سب کے سب تم سے پیار کریں
کیا اِن سے بھی منہہ پھیروگے، یہ ظلم نہ ڈھاؤ انشا جی

کیا سوچ کے تم نے سینچی تھی، یہ کیسر کیاری چاہت کی
تم جن کو ہنسانے آئے تھے، اُن کو نہ رلاؤ انشا جی

تم لاکھ سیاحت کے ہو دھنی، اِک بات ہماری بھی مانو
کوئی جا کے جہاں سے آتا نہیں، اُس دیس نہ جاؤ انشا جی

بکھراتے ہو سونا حرفوں کا، تم چاندی جیسے کاغذ پر
پھر اِن میں اپنے زخموں کا، مت زہر ملاؤ انشا جی

اِک رات تو کیا وہ حشر تلک، رکھے گی کھُلا دروازے کو
کب لوٹ کے تم گھر آؤ گے، سجنی کو بتاؤ انشا جی


نہیں صرف “قتیل“ کی بات یہاں، کہیں “ساحر“ ہے کہیں “عالی“ ہے
تم اپنے پرانے یاروں سے، دامن نہ چھڑاؤ انشا جی

Sunday, September 17, 2017

Think!

"Jis kitab se insaan main sochne ki quwwat na aaye, woh gadhe pe ladha bojh hi hai"



Friday, September 15, 2017

On "wapas aana"

"Aesa kiya huwa ke aik dam se barah baras ki judaii (separation) yun khatam ho gai"?

"Bus jab us ne phone pe thaki hui awaz main ye kaha ke - bohat thak gaya hun, wapas aana chahta hun - to barah baras ki saari nafrataiN, kadurataiN aur shikayataiN aik dam se dam toR gaiN.
Tum aksar kehte ho na ke - ' Har kisi ko zindagi main aik van-vaas kaatna paRta hai' - bas yun samjho mera van-vaas 12 baras ka tha"!


Sunday, September 10, 2017

Plot Q1147

(woh jo buzurg kehte hain na: agar tumhari koi dua qabool nahi hui to samjho usi main tumhari bhlaii thi)

In 1998, there was an interesting movie made called "Sliding Doors". Storyline revolves around a girl who just get fired from her job and is now rushing to catch a train. And here you go! - movie bifurcates into two simultaneously running parts. In one, she catches the train before sliding door of train close - and in second, she misses the train as sliding door closes on her. (Trailer here)

So - many times in life things happen or they don't happen

Today, one of my friend who is very near and dear to me as he understands my psychological dyslexia, sends me a true story of a desi man, who accidentally won the biggest jackpot of UK's lottery - but then - life took an ugly turn.

"From an £18m win to an unmarked grave: How the life of Britain's first big lottery winner ended with divorce, a prostitute's love child and rejection by his community in a salutary tale for anyone who dreams of the jackpot.

Read yourself. (link).

As someone made an interesting comment at the end of the article: "People could have remembered him and sung his praises, (but) he was a weak man who succumbed to temptation and carnal desires.’

http://www.dailymail.co.uk/news/article-4866834/amp/From-18m-win-unmarked-grave.html

Thursday, September 07, 2017

The most important part of the body

(lately, It is getting hard to blog my own thoughts due to time constraint but indeed I am getting a lot of stuff which are better than my own writings. Another beautiful story I recieved)

My Father used to ask me what the most important part of the body is. Through the years I would take a guess at what I thought was the correct Answer.-

When I was younger, I thought sound was very important to us as humans, so I said, "My ears, Daddy." He said, "No. Many people are deaf. But you keep thinking about it and I will ask you again soon."

Several years passed before he asked me again. Since making my first attempt, I had contemplated the correct answer. So this time I told him, "Daddy, sight is very important to everybody, so it must be our eyes." He looked at me and told me, "You are learning fast, but the answer is not correct because there are many people who are blind."

Stumped again, I continued my quest for knowledge and over the years, Father asked me a couple more times and always his answer was, "No. But you are getting smarter every year, my child."

Then one year, my mother died. Everybody was hurt. Everybody was crying. My Father looked at me when it was our turn to say our final goodbye to my Mother. He asked me, "Do you know the most important body part yet, my dear?" I was shocked when he asked me this now.

I always thought this was a game between him and me. He saw the confusion on my face and told me, "This question is very important. It shows that you have really lived in your life. For every body part you gave me in the past, I have told you were wrong and I have given you an example why. But today is the day you need to learn this important lesson." He looked down at me and threw his head to my shoulder and hugged me. I saw his eyes well up with tears.

He said, "My dear, the most important body part is your shoulder."
I asked, "Is it because it holds up my head?"
He replied, "No, it is because it can hold the head of a friend or a loved one when they cry. Everybody needs a shoulder to cry on sometime in life, my dear. I only hope that you have enough love and friends that you will always have a shoulder to cry on when you need it."

Then and there I knew the most important body part is not a selfish one. It is made for others and not for yourself. It is sympathetic to the pain of others.

The origination of this letter is unknown, but it brings a blessing to everyone who passes it on. 

Tuesday, September 05, 2017

MuhabbatoN Ka Safar

Though following video of Amitabh is an ad. for a company but indeed it is beautiful!

Sunday, September 03, 2017

On Hafiz Jalandhri's "Krishan kanaiya"

I think following article is an important read for all the students of urdu literature.

When the man who wrote Pakistan's national anthem saw the divine in Hindu god Krishna

"...I want to share a very unique Urdu poem: Krishn Kanhaiya. This nazm is by Hafeez Jalandhari.
.... As its title suggests, Krishn Kanhaiya is a poem about the Hindu god Krishna. Today, the mere idea of a Muslim poet writing about a Hindu deity raises all sorts of emotions among different groups in South Asia: surprise, joy, curiosity, suspicion, anger.

 However, there is much more depth to Krishn Kanhaiya than meets the eye. This is no ordinary devotional poem. Jalandhari, ever a politically-minded thinker and writer, draws upon the mythology and persona of Krishna in order to produce a poem that is simultaneously devotional and political in nature..."

Link: https://www.dawn.com/news/1354704


Friday, September 01, 2017

Thursday, August 31, 2017

On Sahir and Amrita Pritam's love story

I think I read parts of following narration in Amrita Pritam's autobiography "Rasidi Ticket". Today is her birthday. She was  born  on August 31 1919 in Gujranwala, Pakistan and died on October 31 2005 in Delhi. Someone forward following article.


Sahir happened to ask Amrita, ‘Why don’t the two of us go and live in China?’
Amrita, puzzled by Sahir’s sudden suggestion of moving to China, sought an immediate explanation. ‘What will we do living in China?’
‘We shall write poetry,’ replied Sahir, rather vaguely.
Amrita shot back, ‘We can write poetry here without going to China.’
‘Yes we can, but if we go to China we will never come back,’ said Sahir.
It was, as Amrita told Uma, Sahir’s idea of proposing a lifetime together with her.
Amrita met Sahir sometime around 1944 in Preet Nagar, a village between Lahore and Amritsar. She was at this time married to Pritam Singh, who was an editor, but theirs was not the best of marriages. Amrita, in her mid-twenties at the time, had come to Preet Nagar to attend a mushaira which was being attended by Punjabi and Urdu poets. It was here that she saw and heard Sahir for the first time. She was immediately smitten by him. ‘I do not know whether it was the magic of his words or his silent gaze, but I was captivated by him,’ writes Amrita of the moment.
The mushaira ended only after midnight following which the guests bid goodbye to each other. The next morning they were supposed to go to the neighbouring township of Lopoki, from where a bus had been organized to take them back to Lahore.
However, the following morning they discovered that it had rained the previous night and the road they had to take to reach Lopoki had been rendered slippery and hazardous. Apparently, the sky had turned cloudy during the mushaira itself and it had started drizzling by the time the mushaira had drawn to a close. Amrita saw the hand of fate in all of this as she recalls, ‘Now, when I look back on that night, I can say that destiny had sown the seed of love in my heart which the rain nurtured.’
Desperate to go to Lopoki, the guests made their way ahead cautiously. It was in these circumstances that Amrita experienced her love blossoming for Sahir. She writes:
Walking at some distance from Sahir, I noticed that where his shadow was falling on the ground, I was being engulfed by it entirely. At that time I didn’t know I would spend so many years of my life in his shadow or that at times I would get tired and seek solace in my own words. These poems were written in Sahir’s love, but I never revealed the inspiration behind them publicly.
Over the course of attending several such mushairas, the acquaintance between the two grew into a mutual affection. It was by all reckoning a most unusual relationship. The two hardly ever spoke to each other, preferring instead to let silence define their association. ‘There were two obstacles between us – one of silence, which remained forever. And the other was language. I wrote poetry in Punjabi, Sahir in Urdu.’
‘Smoking gave me the feeling that he was close to me’
Even in her autobiography, Raseedi Tikkat (Revenue Stamp), Amrita writes of the eloquent silence that characterized their relationship:
When Sahir would come to meet me in Lahore, it was as if an extension of my silence had occupied the adjacent chair and then gone away . . .
He would quietly smoke his cigarettes, putting out each after having finished only half of it. He would then light a new cigarette. After he would leave, the room would be full of his unfinished cigarettes . . .
I would keep these remaining cigarettes carefully in the cupboard after he left. I would only light them while sitting alone by myself. When I would hold one of these cigarettes between my fingers, I would feel as if I was touching his hands . . .
This is how I took to smoking. Smoking gave me the feeling that he was close to me. ...........................................................................
He appeared, each time, like a genie in the smoke emanating from the cigarette.
She also gives Sahir’s side of the story. ‘Sahir also told me, much later in life, “When both of us were in Lahore, I would often come close to your house and stand at the corner where I would sometimes buy a paan, or light a cigarette or hold a glass of soda in my hand. I would stand there for hours together watching that window of your house which opened towards the street.”’
Then, when the country was partitioned, Amrita moved with her husband and eventually settled down in Delhi. Sahir, as we already know, had established himself in Bombay a few years after Partition.
Amrita hit upon a novel idea to bridge the geographical distance between the two. She began to include her experiences with Sahir in her literary endeavours. His character featured prominently in the anthology of poems ‘Ik si Anita’ (A Girl Named Anita), the novel ‘Dilli Diyaa Galiyaan’ (The Bylanes of Delhi) and the collection of short stories ‘Aakhari Khat’ (Final Letter). Her poem ‘Sunehray’ (Messages), which fetched her the Sahitya Akademi Award in 1956, was also written for Sahir.
An interesting anecdote regarding their relationship can be found in the short story ‘Aakhari Khat’ in the eponymous collection. It was in the year 1955 that the weekly Urdu magazine Aayeena was launched from Delhi. When Aayeena requested Amrita to write a story for them, she decided to use the publication as a conduit to get through to Sahir. She wrote of her first meeting with Sahir in the form of a story and called it ‘Aakhari Khat’… Yet, many days passed with no response from Sahir.
Then, one day, Amrita ran into him. And he said: ‘When I read “Aakhari Khat”, I was so delighted that I wanted to take the magazine to each of my friends and tell them – look this has been written for me, but I decided to keep quiet. I thought if I told friends like Khwaja Ahmad Abbas and Krishan Chander, they would chide me and threaten to take me to the asylum.’
It is indeed a travesty that the relationship between Amrita and Sahir, two doyens of literature, couldn’t mature into anything more substantial, something that mirrored their beautiful individual contributions to prose and poetry. Yet, it is probably with Amrita that Sahir came closest, at least in his mind, to a long-term relationship, as revealed in a telling conversation he had with his mother.
Maaji, yeh Amrita thi, janti ho na? Yeh aapki bahu bhi bann sakti thi,’ (Mother, that was Amrita. She could have become your daughter-in-law) Sahir is said to have told his mother in reference to Amrita once while they were in Delhi with some of Sahir’s friends.

Link: 
http://thereel.scroll.in/819201/the-unspoken-passion-of-sahir-ludhianvi-and-amrita-pritam